32 Quotes by Bhagat Singh
Bhagat Singh, an Indian freedom fighter and revolutionary, played a crucial role in the fight against British colonial rule during India's struggle for independence. Born in 1907, Singh became an influential figure in the Indian nationalist movement, advocating for complete independence and standing up against British oppression. He was known for his fearlessness, commitment to justice, and unwavering belief in the power of non-cooperation and civil disobedience.
Singh's most notable act of resistance came in 1928, when he and his comrades carried out the assassination of a British police officer in response to the oppressive British rule. His subsequent trial and execution at the age of 23 turned him into a martyr and an enduring symbol of India's fight for freedom. Bhagat Singh's revolutionary spirit, commitment to the cause of independence, and sacrifice have made him a revered figure in India's history, inspiring generations of individuals to stand up against injustice and fight for a better future.
Bhagat Singh Quotes
They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.
Love always elevates the character of man. It never lowers him, provided love be love
Life is lived on its ownother's shoulders are used only at the time of funeral.
It is easy to kill individuals but you cannot kill the ideas. (Meaning)
Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith.
The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below; and not to realise truth, beauty and good only in contemplation, but also in the actual experience of daily life;
Social progress depends not upon the ennoblement of the few but on the enrichment of democracy; universal brotherhood can be achieved only when there is an equality of opportunity - of opportunity in the social, political and individual life.
If the deaf are to hear the sound has to be very loud
Revolution' does not necessarily involve sanguinary strife nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By 'Revolution' we mean that the present order of things, which is based on manifest injustice, must change.
Lovers, Lunatics and poets are made of same stuff.
For us, compromise never means surrender, but a step forward and some rest. That is all and nothing else.
Revolution is an inalienable right of mankind. Freedom is an imperishable birth right of all. Labor is the real sustainer of society, the sovereignty of the ultimate destiny of the workers.
Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking.
If, as you believe there is an Almighty, Omnipresent, Omniscient God, who created the earth or universe, please let me know, first of all, as to why he created this world. This world which is full of woe and grief, and countless miseries, where not even one person lives in peace....Where is God? What is He doing? Is He getting a diseased pleasure out of it? A Nero! A Genghis Khan! Down with Him!
Crush your individuality first. Shake off the dreams of personal comfort. Then start to work. Inch by inch you shall have to proceed. It needs courage, perseverance and very strong determination. No difficulties and no hardships shall discourage you. No failure and betrayals shall dishearten you.
The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below
The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit.
The sanctity of law can be maintained only so long as it is the expression of the will of the people.
The bomb was necessary to awaken England from her dreams. We dropped the bomb on the floor of the assembly chamber to register our protest on behalf of those who had no other means left to give expression to their heart-rending agony. Our sole purpose was to make the deaf hear and give the heedless a timely warning. Others have as keenly felt as we have done and from such seeming stillness of the sea of Indian humanity, a veritable storm is about to break out.
Force when aggressively applied is "violence" and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification. The elimination of force at all costs in Utopian.
In times of great necessity, violence is indispensable.
The dirty alliance between religious preachers and possessors of power brought the boon of prisons, gallows, knouts and above all such theories for the mankind.
For mass struggles, nonviolence is essential.
Society must fight against this belief in God as it fought against idol worship and other narrow conceptions of religion. In this way man will try to stand on his feet. Being realistic, he will have to throw his faith aside and face all adversaries with courage and valour. That is exactly my state of mind.
By Revolution, we mean the ultimate establishment of an order of society which may not be threatened by such breakdown, and in which the sovereignty of the proletariat should be recognized and a world federation should redeem humanity from the bondage of capitalism and misery of imperial wars.
We become pitiable and ridiculous when we imbibe an unreasoned mysticism in our life without any natural or substantial basis. People like us, who are proud to be revolutionary in every sense, should always be prepared to bear all the difficulties, anxieties, pain and suffering which we invite upon ourselves by the struggles initiated by us and for which we call ourselves revolutionary.
The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.
Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate to check its eternal onward march
If the deaf are to hear, the sound has to be very loud. When we dropped the bomb, it was not our intention to kill anybody. We have bombed the British Government. The British must quit India and make her free.
One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
As I reject the old time beliefs, it is not a matter of countering belief with belief, rather I can challenge the efficacy of old beliefs with sound arguments. We believe in nature and that human progress depends on the domination of man over nature. There is no conscious power behind it. This is our philosophy.
Man acts only when he is sure of the justness of his action, as we threw the bomb in the Legislative Assembly
― Bhagat Singh Quotes
Chief Editor
Tal Gur is an author, founder, and impact-driven entrepreneur at heart. After trading his daily grind for a life of his own daring design, he spent a decade pursuing 100 major life goals around the globe. His journey and most recent book, The Art of Fully Living, has led him to found Elevate Society.
